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The Rosen Publishing Group, Inc. Although the temple is simply known as the Cintapurni Temple, paintings of Chinnamasta and her two attendants mark the entrance, along with a label that states Chinnamastaka Mandir. In the Sadhanamala , the goddess is called Sarvabuddha “all-awakened” , and is attended by Vajravaironi and Vajravarnini; in the Hindu Tantrasara , she is called Sarvasiddhi “all-accomplished” , and is accompanied by attendants Dakini, Vaironi, and Varnini. She is considered either a symbol of sexual self-control or an embodiment of sexual energy and gift, depending upon interpretation. In her highest form, Chinnamasta represents exactly this; the transcendence of the mind and its ordinary functioning, where our individual consciousness is freed from our body and reunited with universal consciousness. In her other hand she holds the sword she used to lop off her head. Her names like Ranjaitri “victorious in war” celebrate her as the slayer of various demons and her prowess in battle.

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The Illustrated Encyclopedia of Hinduism. University of California Press. It further chinnnamasta that, if woman invokes Chhinnamasta by her mantra, the woman will become a dakini and lose her husband and son, thereby becoming a perfect yogini.

Next, Chinnamasta chhinnamasta pictured dancing on top of the bodies of Kama – the Chinnamata of Love like Eros – and his consort, the goddess Rati, who are in the throws of a passionate embrace. Bhattacharya, author of Hinduder Debdebi on the subject of Hindu deities, equate Chhinnamasta with the concepts of sacrifice and the renewal of creation. They are also mentioned in certain goddess hymns, such as the Durga-calisaa popular forty-verse hymn dedicated to the goddess Durga Kinsley Continue Cancel Send email OK.


Chinnamasta – The Fearsome Goddess Without a Head

Calcutta art studio 1 Calcutta art studio Chinnamasta. Iconography of the Buddhist Sculpture of Orissa. Cover page depicts Chhinnamasta as a four-armed fully clothed goddess with a severed head riding on a lion. Views Read Edit View history.

The story is as follows: Chinnamasta is one of two Mahavidyas who can only be worshipped using the left-handed path, the other goddess being Bhairavi. Though she is frightening in appearance, she is the giver of peace.

The goddess Chinnamasta: radical self transcendence and the consciousness beyond the mind

Asuras Rakshasas Chinjamasta Vahanas. By this measure, losing our head need not be something we fear. For the Buddhist goddess, see Chinnamunda. Like all Hindu goddesses, she is decked in gold finery, symbol of wealth and fertility. Become a Breathe Yoga and Wellness Member We choose to be unconscious.

Another goal of Chhinnamasta’s worship is to cast spells and cause harm to someone. She embodies the extremes of human experience because the Tantric teaching is that there is divinity in it all.


Below the couple is a lotus with an inverted triangle, and in the background chinnamadta a cremation ground. Many stories prevail regarding the birth of Chinnamasta.

Three streams of blood gush from her neck: The self-decapitated nude goddess, usually standing or seated on a divine copulating coupleholds her own severed head in one hand, a scimitar in another. Her names convey the idea that though she is fierce at first appearance, she can be gentle upon worship.


The Ten Great Cosmic Powers. Ida courses from the right testicle to the left nostril and is linked to the cooling lunar energy and the right hand side of the brain. Chhinnamasta chunnamasta her own head is interpreted symbolic of the disconnecting of the Source and the manifest Creation, similar to cutting the umbilical cord between the mother and chinnwmasta new-born.

Chhinnamasta – Wikipedia

Shyamnandan 12 April Buddhists know her as Chinnamunda. Kamadeva is generally blue-complexioned, while Rati is white. The path is not for the faint of heart and it stands in stark contrast to the right-hand path, which explores the more extreme Tantric practices symbolically rather than literally and is considered by many to be a safer and more palatable path.

She symbolises both aspects of Devi: